{"id":32722,"date":"2020-06-02T19:57:04","date_gmt":"2020-06-02T23:57:04","guid":{"rendered":"http:\/\/strangehorizons.com\/?p=32722"},"modified":"2020-06-04T20:24:18","modified_gmt":"2020-06-05T00:24:18","slug":"mazes-of-power-by-juliette-wade","status":"publish","type":"post","link":"https:\/\/strangehorizons.com\/wordpress\/non-fiction\/mazes-of-power-by-juliette-wade\/","title":{"rendered":"Mazes of Power by Juliette Wade"},"content":{"rendered":"<p><a href=\"https:\/\/www.amazon.com\/Mazes-Power-Broken-Trust-Juliette\/dp\/0756415748\/ref=strangehorizons\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-32400\" src=\"https:\/\/i0.wp.com\/strangehorizons.com\/wordpress\/wp-content\/uploads\/2020\/05\/mazes-of-power.jpg?resize=198%2C300\" alt=\"Mazes of Power cover\" width=\"198\" height=\"300\" \/><\/a>The Grobal Race rules the eight cavern cities of Varin, but its strict rules for membership are based on blood and birth, creating nobles who have become increasingly inbred. This genetic bottleneck has left them more susceptible than the other castes of Varin to an illness called Kinders fever. An outbreak would devastate their diminished population. So when the Speaker suddenly falls ill at the annual Announcement proclaiming the state of the Grobal Race\u2019s health, the nobles in attendance panic, fleeing from the grand ballroom before a performance of the controversial new symphony <em>The Catacomb<\/em> can begin. But seventeen-year-old Tagaret of the First Family is determined to hear the symphony, even if it means muckwalking among the Lowers to watch a later performance. Despite his discomfort in associating with other castes, Tagaret enjoys the concert and falls in love with a fellow Grobal in attendance, Della of the Sixth Family.<\/p>\n<p>With rigid rules governing what kind of interaction is appropriate between genders, there are political consequences for Tagaret\u2019s chance meeting with Della. Tagaret soon discovers just how dire those consequences are when a high-ranking Grobal dies from Kinders fever, setting into motion the competition for Heir to the Throne. Selected to represent the First Family, Tagaret is ensnared in the complex political web of Grobal society. While Tagaret is an unwilling participant, his megalomaniacal brother Nekantor is obsessed with the First Family\u2019s prestige and schemes to gain more power.<\/p>\n<p>The return of their mother Lady Tamelera from being stationed at another cavern city further complicates matters. Reunited with her abusive husband Garr, Tamelera finds herself stripped of her last symbol of safety when Garr forces her to end her relationship with Eyli, her Imbati bodyguard and servant. Against Tamelera\u2019s wishes, Aloran, a recent graduate of the Imbati Service Academy, is assigned as her new servant. Although he is unsure how to navigate their tense relationship, Aloran still does his best to honor his duty to Tamelera, all while grappling with his own role in the city of Pelismara.<\/p>\n<p>With a huge cast of characters, Juliette Wade\u2019s debut novel <em>Mazes of Power<\/em> (<strong>The Broken Trust<\/strong>\u00a0#1) promises rich political intrigue in a secondary world entirely divorced from our own. Wade is also the host of <a href=\"http:\/\/dive-into-worldbuilding.blogspot.com\/\">Dive Into Worldbuilding<\/a>, a YouTube conversation series on worldbuilding as a craft, and <a href=\"https:\/\/dive-into-worldbuilding.blogspot.com\/2018\/04\/what-is-worldbuilding-and-why-do-we-do.html\">describes worldbuilding as<\/a> \u201cany time you are creating a sense of place while storytelling.\u201d Indeed, the opening line of <em>Mazes of Power<\/em> immediately establishes the alienness of the world of Varin: \u201c<em>Tagaret believed in music the same way he believed in the sky.<\/em>\u201d Wade doesn\u2019t hesitate to layer on more details about the fantastic cavern cities and Varin society, where a person is born into one of seven occupation-based castes, each with its own norms and expectations. Aside from the Grobal Race, there are also Arissen, the officers; Imbati, the servants; Kartunnen, the artisans; Venorai, the laborers; Melumalai, the merchants; and Akrabitti, the Undercaste, who perform undesirable labor like trash collecting and taking care of dead bodies. The caste system also has an element of class to it: although money is virtually meaningless to the wealthy nobility, it is a major decision-making factor for all other castes. Aside from caste-based divisions, Grobal society is also very structured when it comes to interactions between genders and between the twelve noble Families. Grobal society is so strict about gender roles that the ascension of the first-ever lady cabinet member is a major political scandal.<\/p>\n<p>Unfortunately, much of the worldbuilding advertised in <em>Mazes of Power<\/em> doesn\u2019t make it to the actual page. In <em>Mazes of Power,<\/em> Wade uses an extremely high-context style that leaves much of Varin unexplained.[<a href=\"#n1\">1<\/a>] <a id=\"return1\"><\/a> Readers are immersed in Pelismaran society and expected to piece together the clues for a bigger picture of the world, which itself is high context: much of the story is spent on characters reading between the lines of what\u2019s said to them to decipher their next political moves. For better or worse, the reader must figure out the significance of social cues and transgressions.<\/p>\n<p>On the positive side, Wade keeps the high context consistent and does an excellent job of filtering details. Only things that would stand out to someone living within the world are highlighted, not for the reader\u2019s benefit, but as part of the characters\u2019 perceptions of the world. However, the detail that <em>is<\/em> provided ends up being murky and raising more questions than it answers. Even after I finished reading the book, I had a hard time imagining what the cavern cities actually looked like, aside from the image of a few towering elevator shafts and the contrast of a harsh sun on the surface. I picked up that there was flora throughout, but I was distracted by questions of how plants grew without sunlight\u2014and if they did survive on other nutrients, how that would affect the way they looked, and what the city of Pelismara was made out of. If there wasn\u2019t sunlight, or there was only limited sunlight, then what did the cities use as lighting? A few words suggest that the city runs on electricity\u2014but how is it generated? The mention of a hair dryer also suggests technological comforts of our time, but the history of their invention is a complete mystery.<\/p>\n<p>All these details affect the images and atmospheres I visualize as I go through a new world. Much of the excitement of a secondary world is, after all, the way it differs from our own. Even with a high-context approach, <a href=\"https:\/\/www.barnesandnoble.com\/blog\/sci-fi-fantasy\/cry-pilot-is-an-immersive-cyberpunk-fps-video-game-between-two-covers\/\">other recent work has quickly established setting in more effective ways<\/a>. Military science fiction is a subgenre already laden with jargon, but Joel Dane adds a further layer of speculative future technology and culture on top in <em>Cry Pilot<\/em>:<\/p>\n<blockquote><p>The connection crashes. It doesn\u2019t matter, though: the appointment information is already on my cuff. They expect me in thirty-five minutes. That\u2019s the first test. If you\u2019re not willing to drop everything, the corporate military doesn\u2019t want you.<\/p>\n<p>As I slip toward the exit, my pulse thumps along with the music. A low note creeps up my spine, and then I\u2019m in the bustling, bright corridor. Boutiques and caf\u00e9s march toward the atrium with elevators servicing the highest floors of the tower. Chattering families browse the shops and rowdy kids play wall-hockey.<\/p>\n<p>Late afternoon in a Freehold tower.<\/p>\n<p>I grab redbean rolls at a warung and eat in the elevator. A projection on the wall shows the streets outside the tower: maintenance bots spark, adboards flicker, and mobile homes cling to the undersides of a tangle of highways. A crowd of kids chases a sweets caravan along a curving track, and a flock of new-generation sparrows dives through freight cables.<\/p>\n<p>That\u2019s all behind me now. (ebook)<\/p><\/blockquote>\n<p>In just under 170 words, Dane establishes a powerful sense of both the time and place of the setting while dropping hints about social expectations, kinship structures, cuisine, economy, and transportation. I kept wishing for dense paragraphs of details like this through <em>Mazes of Power<\/em>, but only descriptions of the elevators and sun toward the end of the book left me with a strong impression. There\u2019s also very little sensory detail, leaving me with only a psychological understanding of the narrative.<\/p>\n<p><em>Mazes of Power<\/em> brands itself as sociological science fiction. <a href=\"http:\/\/clarkesworldmagazine.com\/wade_interview\/\">Wade defines sociological science fiction<\/a> as \u201cscience fiction that sets its major focus on society and its impact rather than on other elements like gadgets, technologies, or frontiers.\u201d Examples include <em>The Left Hand of Darkness<\/em> by Ursula K. Le Guin and the <strong>Imperial Radch<\/strong> series by Ann Leckie. Varin society is indeed the highlight of <em>Mazes of Power<\/em>. There are fascinating hints of different communication systems and cultural norms, even within the same city. Servants, for example, communicate using their eyes through \u201cgaze gestures\u201d that nobles are oblivious to. But even with a focus on characters\u2019 roles and decision-making processes, I found the large cast of <em>Mazes of Power<\/em> difficult to keep track of. I prefer my characters distinct enough that I don\u2019t feel compelled to check the list of characters every chapter or so, but that was what I was doing while reading <em>Mazes of Power<\/em>. Tagaret, Nekantor, and Aloran, the viewpoint characters, did have their own motivations and voices, but the secondary cast features several characters who seem to play no part other than to support the viewpoint characters\u2019 storylines. For example, Ben\u00e9l, a distant cousin of Nekantor and also his lover, is little more than a comfort object for Nekantor. Lady Selemei, despite her notoriety as the first lady cabinet member, doesn\u2019t do much beyond slipping information to Tagaret. Every non-Grobal character felt like an NPC in a video game with scripted dialogue and interactions. Although I was intrigued by details like gaze gestures, I ultimately wanted to see <em>more<\/em> details, like interactions beyond nobles, if only to highlight how different the nobles are. I caught glimpses of the bright cultures and vocations of artisans, officers, and even trash collectors. Why not include those parts of Varin society, too, for a broader sociological picture?<\/p>\n<p>Beyond questions of craft, what disappointed me the most about <em>Mazes of Power<\/em> was the way it doesn\u2019t consider the fact that it <em>is<\/em> sociological science fiction, and is therefore rooted in sociological understandings of our own world. The epigraph sets up expectations that, although Varin society is very different from our own, it reflects it: \u201cVarin is a place where humans have always lived on an alien world. It is also your home.<em>\u201d<\/em> But, while I got the impression that Wade wants the reader to understand those parallels in terms of individual power, I experienced a narrative that was ignorant at best of the institutional power imbalances that it replicates. Despite their premise, secondary worlds can never be truly divorced from our own world. Readers, whose lenses have been shaped by our existing systems of power, complete the work of storytelling by bringing their own expectations and understandings to the table when they read a work. More than anything, I wish <em>Mazes of Power<\/em> examined itself more as a narrative that I ultimately found to be racist, sexist, biphobic, ableist, and apologetic of slavery and abuse. I do not have the background to speak to whether <em>Mazes of Power<\/em> renders a culturally sensitive caste system compared to modern ones, though, so caste will remain a gap in my comments.<\/p>\n<p>Any piece of sociological science fiction must first immediately be aware of the loaded implications of the term \u201crace,\u201d even if the secondary world has no history of racial violence, but especially if the piece is intended for audiences where racial violence <em>is<\/em> real history. I cringed when I saw the noble caste described as \u201cthe Grobal Race.\u201d I didn\u2019t find <a href=\"https:\/\/juliettewade.com\/introduction-to-varin-castes-part-2-the-grobal\/\">Wade\u2019s justification for the term \u201crace\u201d<\/a> to be particularly compelling, either: \u201c[The Grobal] are the only Varin group that uses the term \u2018race\u2019 in any way. It fits them because, genetically speaking, they are the only group that is fully cut off from every other group.\u201d If you believe that race is a marker settled simply by <a href=\"https:\/\/www.npr.org\/sections\/codeswitch\/2018\/02\/09\/583987261\/so-what-exactly-is-blood-quantum\">blood quantum<\/a>, then yes, \u201crace\u201d is a fitting term here. But that\u2019s quite an essentialist take on race for a sociological work. <a href=\"https:\/\/www.nytimes.com\/2018\/11\/19\/magazine\/dna-test-black-family.html\">As the recent popularity of genetic tests like 23andMe has shown<\/a>, genotype and race often do not correlate, or may differ in surprising ways. Socially speaking, race is a category based on social status and perceptions rather than blood.<\/p>\n<p>Equating race and blood quantum in the narrative also has the side effect of creating a creeping atmosphere of White[<a href=\"#n2\">2<\/a>] <a id=\"return2\"><\/a> supremacy that I couldn\u2019t ignore, even if it was unintentional. As a person of color in the United States\u2019 current political climate, it\u2019s hard for me to read about a select group of people in power concerned with the preservation of their race through blood purity and eugenics and <em>not<\/em> be reminded of White supremacy. I was particularly disturbed by the following exchange that occurs after Tagaret attempts to discredit Nekantor (emphasis mine):[<a href=\"#n3\">3<\/a>] <a id=\"return3\"><\/a><\/p>\n<blockquote><p>\u201cYou can\u2019t expect to be treated like a child anymore, Tagaret. Our duties to the Grobal Trust, and to <em>the continuity of the Race<\/em>, have nothing to do with our personal desires. I learned this, and so will you. These are the responsibilities of our exalted station.\u201d<\/p>\n<p>[\u2026]<\/p>\n<p>\u201cYoung Nekantor,\u201d [Erex] said. \u201cDidn\u2019t you hear about Sangar of the Eighth Family? One might wonder whether you truly care for <em>the future of the Grobal Race<\/em>. Be careful.\u201d<\/p><\/blockquote>\n<p>I can\u2019t help but recall <a href=\"https:\/\/www.adl.org\/education\/references\/hate-symbols\/14-words\">the \u201c14 words\u201d of White supremacy<\/a>:<\/p>\n<blockquote><p>We must secure the existence of our people and a future for [W]hite children.<\/p><\/blockquote>\n<p>It may very well be the case that Wade has intentionally created this parallel and plans to undermine the Grobal caste in the next book. Tagaret having a major turning point toward the end of the book that makes him more open-minded certainly suggests the possibility. But I can\u2019t judge a book by my hopeful speculations of what will happen next\u2014I can only judge what\u2019s on the page. Although Varin society doesn\u2019t use skin color to distinguish race, there is still a very strong correlation between skin color and caste. A search of the book reveals the following references to skin color. I have put the names of Grobal characters in bold:<\/p>\n<ul>\n<li>[<strong>Herin\u2019s<\/strong>] skin had a deep golden tone; his hair was two shades darker, and he wore it curled tightly against his head.<\/li>\n<li>[<strong>Keir<\/strong> had] been the youngest of Mother\u2019s gaming friends, maybe twenty-five, with golden skin, dark eyebrows and black hair in a tower atop her head.<\/li>\n<li>Menni\u2019s mother had deep brown hair, while the <strong>Cabinet Secretary<\/strong> himself was golden-skinned and bald as a marble.<\/li>\n<li>She was obviously a surface worker, for her skin was a striking sunmarked brown.<\/li>\n<li>\u201cImbati, sir,\u201d said the brown-skinned [Venorai] man. \u201cPardon us, but there are dangers above.\u201d<\/li>\n<li>The woman\u2019s skin was a dark shade of brown, the color of surface work.<\/li>\n<li>Fragments of broken grass clung to the sweat on [the laborers\u2019] sun-baked skin\u2014skin in strange colors like deep brown, or splotchy, or red sprinkled with pepper.<\/li>\n<li>[<strong>Reyn<\/strong> had] always been fair, but now his skin looked pale as steam.<\/li>\n<li>[<strong>Grobal Garr<\/strong>\u2019s] disarranged clothes showed glimpses of his pasty skin[.]<\/li>\n<li>Behind [Aloran\u2019s] closed eyes flashed a vision of bandaging [<strong>Tamelera<\/strong>]: handling smooth pale skin marred with bruises.<\/li>\n<li>\u201c[Arissen Karyas] was strong, like always. Perfect orange uniform, ambitious brown skin, hungry eyes.\u201d<\/li>\n<\/ul>\n<p>There is no exception to the distribution of skin colors: Grobal skin is only pale or \u201cgolden,\u201d while other castes have browner skin, and surface workers are particularly disdained for their dark skin.<\/p>\n<p>I am Chinese American. Terms used to describe my skin range from \u201cyellow\u201d to \u201cgolden.\u201d Although East Asians can be dark-skinned, I rarely see people describe our skin as \u201cbrown,\u201d which is usually reserved for other people of color. From this pattern, I get the implication that, if we were to speak in terms from our world, only a White or East Asian person can be Grobal. I am once again reminded of a notable trait of modern White supremacists: <a href=\"https:\/\/www.nytimes.com\/2018\/01\/06\/opinion\/sunday\/alt-right-asian-fetish.html\">their paradoxical fetish for East Asians and acceptance of East Asians as model minorities<\/a>.<\/p>\n<p>I really don\u2019t want to be writing these sentences and invoking words of White supremacy. I would really like to read this novel any other way. But the parallels saturate the story so thoroughly that to ignore them would feel like willful denial. The last few lines of the book don\u2019t leave me with the impression that the undertones of the caste dynamics will be addressed in the next book, either. In the epilogue, Tamelera unexpectedly delivers a healthy child despite the death of her husband Garr. Chapter 35 implies that Aloran is the father: \u201cLet the time be wrong\u2014even let Grobal Garr have been right that she was no longer able to bear children\u2026 In giving the last of his [contraceptive] medication to her son, [Aloran had] left [Tamelera] unprotected.\u201d Despite the scandal that would break out if the child\u2019s true parentage were revealed, and despite his concerns for his own position, Aloran must remain calm and collected in public, as is expected of Imbati. With that context, this is how the novel ends:<\/p>\n<blockquote><p>\u201cRemarkable. Just remarkable.\u201d<\/p>\n<p>Tagaret stopped walking. \u201cDoctor\u2014what\u2019s remarkable?\u201d<\/p>\n<p>The doctor chewed his painted lip. \u201cNot to trouble you, sir \u2026\u201d<\/p>\n<p>\u201cBut?\u201d<\/p>\n<p>\u201cI\u2019ve never seen a Grobal baby receive a perfect health score.\u201d<\/p>\n<p>[\u2026]<\/p>\n<p>The baby had dark hair\u2014but looked like Mother.<\/p>\n<p>\u201cOh, gods be thanked!\u201d [Tagaret] exclaimed. \u201cDella, look.\u201d<\/p>\n<p>[\u2026]<\/p>\n<p>\u201cMaster, if I may,\u201d said Kuarmei, \u201cthe Heir sent me a message to deliver, should all go well.\u201d<\/p>\n<p>\u201cYes, thank you, Kuarmei.\u201d<\/p>\n<p>Kuarmei took reciting stance. \u201cDear Mother: I give you honor for your endurance, and congratulate you on the birth of your child. It is a great day, indeed, when we may give thanks for Grobal Garr\u2019s last gift to the Race. With love, Nekantor.\u201d<\/p>\n<p>Tagaret glanced at Della; she had bitten her lip. No one spoke for nearly a minute.<\/p>\n<p>\u201cWell,\u201d Mother said at last. \u201cThat was very kind of him.\u201d<\/p>\n<p>Aloran smiled.<\/p><\/blockquote>\n<p>If I\u2019m generous, I would say that this ending is a setup for a complete dismantling of <em>Mazes of Power<\/em> in the sequel where the entire caste system and fallacy of genetic purity collapses. But I have to go off of what\u2019s actually on the page. In Varin, you are born into your caste, and if you want to have a relationship with someone from another caste, you must Fall to the lower caste. Yet with Tamelera remaining in power and Aloran, who is still her servant, sworn to secrecy, the ending implies that Tamelera escapes Falling. The baby\u2019s parentage becomes an open secret in her family. Furthermore, judging by Tagaret\u2019s reaction, the baby\u2019s apparent ability to pass for Grobal is a positive. Essentially, the book ends with the most powerful figure of Pelismara society delivering a secretly mixed-race baby out of wedlock, and this ending is framed as humorous. I don\u2019t find it appropriate to use the birth of a mixed-race child as the punchline to a disturbingly White supremacist narrative, especially when <a href=\"https:\/\/www.reddit.com\/r\/mixedrace\/comments\/5qps2e\/fetishizing_of_mixed_race_children\/\">mixed-race people commonly experience fetishization related to birth and infancy<\/a>, and <a href=\"https:\/\/www.teenvogue.com\/story\/miscegenation-laws-in-the-united-states-explained\">anti-miscegenation laws are still in the United States\u2019 living memory<\/a>.<\/p>\n<p>Unfortunately, race is only the first of the issues I had with <em>Mazes of Power<\/em>. Despite the promise that <a href=\"http:\/\/clarkesworldmagazine.com\/wade_interview\/\">women\u2019s issues are important to the book<\/a>, the women characters are woefully rendered, and sex work is incredibly stigmatized, with terms like \u201cwhore\u201d thrown around freely. But my one immovable stance when it comes to gender issues in fiction is that rape should never be used as a plot device without serious consideration of its psychological aftereffects on all characters involved. I could see an argument that Tamelera\u2019s repeated marital rapes are presented with their consequences, as Tamelera does have PTSD around sex, and the narrative cares about that repercussion (emphasis in original): \u201cThat retreat, that fear\u2014<em>that<\/em>, for her, was the experience of sex!\u201d \u201c<em>Garr had done this to her<\/em>. [\u2026] For eighteen years, he\u2019d used sex as punishment for his own satisfaction\u2014Mai the Right and Father Varin between them should tear his soul from his body!\u201d Still, I was left increasingly dissatisfied at the decision to use rape as shorthand for Garr\u2019s monstrosity. Yes, when I arrived at the point in the story where I got the sinking feeling that rape would happen, I did feel real horror. But the horror came only from the act of using rape in that way, not from the narrative significance of the event or from skillful craft in rendering the heightened, terrifying emotions surrounding such an experience.<\/p>\n<p>What was most inexcusable for me, though, was the way rape featured in Della\u2019s storyline. Once Nekantor becomes the First Family\u2019s candidate in the competition for Heir to the Throne, Tagaret is left with no way to marry Della, who is then put into an arranged marriage with Innis of the Fifth Family. But Della surprises Tagaret with a plan: she will arrange for him to take her virginity so that Innis will no longer want to marry her, as she would then be \u201cused.\u201d Despite Della keeping her virginity after plans go awry, the news that \u201cInnis\u2019 betrothed has been <em>despoiled<\/em>\u201d (emphasis in original) spreads: \u201cHer house was broken into and her bodyguard ambushed\u2026 you can guess the rest.\u201d The arranged marriage is broken off: \u201c[Innis] blames Lady Della, and deservedly so. She\u2019s proven herself a harlot.\u201d Nekantor then goes to Degalin of the Sixth Family to negotiate for Della to marry Tagaret; Degalin is shocked that Tagaret would be willing to have her \u201cin any condition.\u201d Foreshadowing the ending, when asked whether Tagaret would accept Della even if she were pregnant with another man\u2019s child, Nekantor smirks and says, \u201cPartner them fast enough, and perhaps he won\u2019t notice the difference. The Race will prosper either way.\u201d<\/p>\n<p>I am very willing to take this as an example of how Grobal society is extremely patriarchal and sexist. What I\u2019m less willing to accept is that Della has little voice and agency in handling the repercussions of such a life-changing event. Ultimately, the narrative frames the false rape as an acceptable, politically positive tool with little consequence. I could imagine a narrative where a politically charged false rape accusation is presented sensitively in a way that engages critically with how false rape accusations are handled in our own world. But this was not it.<\/p>\n<p>Despite my complete rejection of the narrative\u2019s use of rape as a plot device, that wasn\u2019t the most difficult part of reading <em>Mazes of Power<\/em>. The most painful disappointments came from the novel\u2019s representations of bisexual and mentally ill characters. As I immersed myself in the opening pages of <em>Mazes of Power<\/em>, I thought that I would be going into a story with many bisexual men, which made me happy\u2014I rarely see stories about them. I was hopeful that the novel would treat bisexuality as something that was normal in Varin society, and I got that impression at first between both Tagaret and Reyn, and Nekantor and Ben\u00e9l, all of whom are men.<\/p>\n<p>But the twists at the end of the novel were like gut punch after gut punch. Every same-gender partnership was invalidated. Reyn is cast out like an inconvenient prop when Tagaret commits to Della. When he believes that Reyn is about to die from Kinders fever, Tagaret even has the gall to begin his last letter to his best friend with the words, \u201cDo you remember the first day we kissed? Then I imagine you must also remember copper and emeralds\u2014I think you always knew she was never far outside my thoughts when we were together.\u201d The line cements Reyn\u2019s place as nothing more than training wheels for his relationship with Della, underscored by Tagaret\u2019s closing words as he reflects on his impending marriage to Della: \u201cI guess becoming a man happened faster than I was ready for.\u201d<\/p>\n<p>One relationship between two men ends in a scandal that forces a Grobal to Fall. Nekantor\u2019s affections for Ben\u00e9l become a weapon used to discredit Nekantor: \u201cBut still, what he says concerns me. That you would turn down an offer of partnership, preferring the company of a male cousin. Overnight, no less. It\u2019s behavior unbecoming an Heir to the legacy of Grobal Fyn.\u201d Only relationships between men and women are narratively validated. But the most shocking moment was between Tagaret and Della, two virgins attempting to have sex for the first time:<\/p>\n<blockquote><p>\u201cTagaret, stop.\u201d<\/p>\n<p>[\u2026]<\/p>\n<p>\u201cWhat is it?\u201d he asked. \u201cYou\u2019re not feeling\u2014bad, are you?\u201d<\/p>\n<p>[\u2026]<\/p>\n<p>\u201cYou\u2019ve done this before.\u201d<\/p>\n<p>Oh, no. \u201cY\u2014no,\u201d he stammered. \u201cNot this.\u201d<\/p>\n<p>\u201cNot this? Have you been with a boy?\u201d<\/p>\n<p>\u201cHoly Twins\u2014\u201d<\/p>\n<p>\u201cYou have, haven\u2019t you.\u201d<\/p>\n<p>Tagaret rubbed his face with both hands. Would she hate him now?<\/p>\n<p>\u201cTagaret,\u201d she said sternly. \u201cYou must tell me the truth. If I can\u2019t trust you, then why shouldn\u2019t I take Innis in partnership? He would be the same.\u201d<\/p>\n<p>It wasn\u2019t fair. Innis couldn't be the same\u2014Innis would be like Father, and he could never be like Father, never, never!<\/p><\/blockquote>\n<p>As a bisexual person myself, it\u2019s incredibly upsetting to see bisexuality treated as despicable, and, even worse, to have a man equated with an abuser simply on the grounds that he\u2019s bisexual. Della only calms herself down by imagining a future on the surface, away from Pelismara, where she \u201c<em>could want [him]<\/em>\u201d\u2014implying that Tagaret, socially, is similarly undesirable as Della. Perhaps the intent of these passages is to illustrate social dynamics in all their messy hurtfulness, but, ultimately, the failure for me stems from how misleading the narrative felt. Same-gender relationships were not given ample setup as a stigmatized form of socializing, leading to my shocked reaction and subsequent sense of betrayal when the seemingly accepting society proved to be a paragon of heteropatriarchy.<\/p>\n<p>The powerful streak of eugenics and ableism that goes unquestioned through <em>Mazes of Power<\/em> also disturbed me. I accepted the obsession with the health of the population at first, as it seemed to be a fair consequence of having a genetic bottleneck that makes the Grobal Race more susceptible to disease, especially considering that they are inoculated at lower rates due to the commonness of allergic reactions to vaccines. I was hoping for medical worldbuilding that would at least touch on current anti-vaccine discourse and its consequences for herd immunity. I was even excited that Nekantor was a viewpoint character, as I quickly picked up on his obsessive-compulsive disorder (OCD) and was intrigued by how his voice reflected his need for ritual and his fixations on power and status. But all that fell apart as the narrative equated disability with defect over and over again.<\/p>\n<p>Nekantor\u2019s success through the heir competition hinges on the fact that his OCD is an invisible illness and is undetectable in cursory health exams. Terrified of a ruthless future that might come to pass if Nekantor becomes the most powerful figure in Pelismara, Tagaret desperately tries to discredit Nekantor through political back channels with exchanges like the following that show Grobal society\u2019s abhorrence for disability (emphasis in original):<\/p>\n<blockquote><p>\u201cIf Nekantor wins, it will be worse. Selemei, he\u2019s <em>defective<\/em>.\u201d<\/p>\n<p>From the look on her face, he might as well have slapped her.<\/p>\n<p>\u201cCompulsive obsessions,\u201d he explained quickly, so she couldn\u2019t doubt his seriousness. \u201cParanoia. And he\u2019s completely merciless.\u201d<\/p>\n<p>Lady Selemei rose to her feet incredulously. \u201cYou never heard him say that,\u201d she cried. \u201cOaths!\u201d<\/p>\n<p>[\u2026]<\/p>\n<p>\u201cI\u2019m going to assume you\u2019re wrong, Tagaret. Don\u2019t you see what that would mean? [\u2026] What happened to Erex [who Fell] would happen to your family! [\u2026] Your mother\u2019s reputation would be ruined, and you would be removed from your home in the Residence.\u201d She turned back with a fierce look on her face. \u201cNot only that\u2014everyone thinks I\u2019ve been supporting Nekantor! I would lose my cabinet seat. Everything I\u2019ve achieved in the last five years would be erased!\u201d<\/p><\/blockquote>\n<p>But the climax of the book happens when Garr dies an untimely death and his servant Sorn doesn\u2019t show up to deliver his vote for Nekantor. Nekantor has a public meltdown before every important figure in Grobal society. Tagaret hopes the meltdown and the revelation of his \u201cdefect\u201d will completely discredit Nekantor as a candidate, ending his political career: \u201cThat should have been it. That should have been it!\u201d Although I don\u2019t have OCD, the public meltdowns I\u2019ve had because of my mental illnesses rank among the top most terrifying and humiliating experiences of my life. With Nekantor painted throughout the novel as a villain, I feel the pressure from the narrative to sympathize with Tagaret and cheer as Nekantor melts down. But I only feel horrified by Tagaret\u2019s callousness and complete disregard for his brother.<\/p>\n<p>Mental illness isn\u2019t the only realm where I found the narrative callous even as it expects me to be sympathetic. The final point I want to touch on is how <em>Mazes of Power<\/em> treats abuse and service. Even on the back cover copy, Tamelera is framed as an abuse victim: \u201cTo win [the competition for Heir to the throne] would give [Tagaret] the power to rescue his mother from his abusive father[.]\u201d I do not dispute that Tamelera is a victim, and I have previously outlined how I found the abuse against her to be horrific. But the narrative completely ignores the ways in which Tamelera herself abuses Aloran.<\/p>\n<p>I was unimpressed with <a href=\"http:\/\/maryrobinettekowal.com\/journal\/my-favorite-bit-juliette-wade-talks-about-mazes-of-power\/\">Wade\u2019s justification for writing a narrative about servants<\/a>:<\/p>\n<blockquote><p>The Western literary canon is full of stories about kings, princes, and nobles. These stories train us to feel comfortable with the idea of contests for power, and often, we\u2019re asked to empathize with a noble perspective, while less exalted groups to fade into the background. However, some stories change this pattern. I remember, as a child, feeling inspired by a story called \u201cThe Water of Life,\u201d part of a fairy tale collection by Howard Pyle. In this story, the father of a princess asks suitors to complete three impossible tasks in order to win her hand, and the nobleman who admires her asks his faithful servant to complete the tasks\u2026 and in the end, the faithful servant is the one who wins the love of the princess. I also love movies, like Gosford Park and The Remains of the Day, that look at the secret lives of servants.<\/p><\/blockquote>\n<p>The secret lives of servants is a compelling narrative perspective, particularly when paired with a setup where only servants have access to \u201cthe Maze,\u201d which provides shortcuts and efficient pathways between important points within Pelismara. But it is a whitewashing of both history and contemporary systems of power to paint the \u201csecret lives of servants\u201d as nothing more than quaint story fodder, instead of acknowledging reality: the secret lives of servants involves extensive unseen work and sacrifice to keep their masters\u2019 lives pleasant. The narrative does show the thorough training Imbati receive and much of the hidden work around decision-making and providing support for the people they serve. Imbati are indoctrinated to accept their position. \u201c<em>Imbati, love where you serve<\/em>\u201d is their core principle. Their service even subsumes their individuality, as represented by how working Imbati are referred to: \u201cGarr\u2019s Sorn,\u201d \u201cDella\u2019s Yoral,\u201d \u201cSelemei\u2019s Ustin.\u201d Imbati are possessions, not discrete individuals with their own agency.<\/p>\n<p>Within the context of the secondary world, such servitude is seen as an honor, and the Imbati caste ranks highly, close to the Grobal Race. But with the novel\u2019s undertone of White supremacy, I can only see this representation of servitude as slavery apologism. Although Imbati service comes with a contract and payment, indentured servitude isn\u2019t much different from slavery. <a href=\"http:\/\/strangehorizons.com\/non-fiction\/beneath-the-rising-by-premee-mohamed\/\"><em>Beneath the Rising<\/em> by Premee Mohamed<\/a> is a recent narrative that heavily engages with the consequences and legacy of slavery from a marginalized point of view. In around 150 words, Mohamed delivers one of the most concise, yet devastating, critiques of colonialism\u2019s impact that I\u2019ve read (emphasis in original):<\/p>\n<blockquote><p>\u201cSure,\u201d I said. \u201cDon\u2019t you remember what my family came from? That we <em>were<\/em> slaves, born of slaves, shipped over from another country filled with slaves? The British gussied it up, changed the name, made us \u2018colonials,\u2019 part of their empire. Said we were part of a great undertaking: that we would change the world. Just like you. But there was no way home. Not then.\u201d<\/p>\n<p>[\u2026]<\/p>\n<p>What would my life have looked like if it had truly belonged to me? I could have had friends, even girlfriends\u2026 I could have made my own decisions, gone my own way. [\u2026] Who could I have been if I hadn\u2019t simply been a mute, shapeless stone to sharpen the blade of her mind against, wearing away under the harder material of her genius? What could the world have been? I would never know, no one would ever know. (pp. 341\u2013344)<\/p><\/blockquote>\n<p>I wanted <em>Mazes of Power<\/em> to interrogate the power difference between servants and their masters with similar sharpness. But instead, Aloran mentally wills himself into servitude, and a relationship structure outside the utter codependency between a Grobal and their Imbati doesn\u2019t even enter the narrative as an option. Aloran does nothing but weather Tamelera\u2019s treatment of him. Their very first meeting opens with an attack:<\/p>\n<blockquote><p>\u201cSo, darling, do you want me to ask [Aloran] questions?\u201d<\/p>\n<p>\u201cAs many as you want,\u201d Grobal Garr replied.<\/p>\n<p>The Lady whirled and flung the rabbit.<\/p>\n<p>Aloran flinched. The rabbit came so close to his head that it flashed white in the corner of his eye. It smashed on stone behind him.<\/p>\n<p>[\u2026]<\/p>\n<p>The reality of Lady Tamelera was shattering. The violence of her eyes\u2014it was as if they\u2019d burned holes right through him. Imagine what it would have been like, after a month: with so many holes, there would have been nothing left of him at all.<\/p><\/blockquote>\n<p>Despite the scene being told from Aloran\u2019s point of view, every character, including Aloran himself, sympathizes with Lady Tamelera, who has just had her last servant taken away to be replaced against her wishes with Aloran. Much later on in the novel, when Tamelera has a moment of clarity about the inappropriateness of her actions, Aloran nonetheless steers her away from painting herself as an aggressor (emphasis in original):<\/p>\n<blockquote><p>\u201cGnash you, Aloran! Where in Varin\u2019s name have you been?\u201d<\/p>\n<p>He turned around.<\/p>\n<p>Tamelera seized the ceramic rabbit from the windowsill and hurled it at his head.<\/p>\n<p>Aloran flung up his hands as the rabbit hit. Hands stinging, he set it gently on the writing table. Then he fell to his knees and lowered his head to the floor.<\/p>\n<p>\u201cLady, please forgive me.\u201d<\/p>\n<p>\u201cI called you.\u201d She breathed hard, half-sobbing. \u201cI <em>called<\/em> you, and you weren\u2019t there \u2026\u201d<\/p>\n<p>[\u2026]<\/p>\n<p>\u201cI\u2019m cruel\u2014as cruel as Plis the Warrior.\u201d<\/p>\n<p>\u201cLady.\u201d He spoke toward the carpet. \u201cWhen we saw the Master tonight, he was at your mercy, yet you took no inhuman action against him.\u201d<\/p>\n<p>\u201cYou are at my service, and I tried to hit you with a rabbit.\u201d<\/p>\n<p>\u201cYou would have done the same had I been the Master himself.\u201d<\/p><\/blockquote>\n<p>Aloran goes so far as to even forgive Tamelera by equating her outburst with what she would do as self-defense against her husband. I\u2019ll make my position explicit: even if Tamelera is herself abused, she still has the power to choose whether she in turn inflicts abuse on Aloran. The narrative establishes that Aloran was previously terrified by Tamelera throwing things at him, yet now we\u2019re expected to accept the abuse as a logical consequence of her situation. In fact, the narrative romanticizes their relationship.<\/p>\n<blockquote><p>\u201cIt never felt with you like it did with Eyli,\u201d Tamelera confessed. \u201cI\u2019ve realized now, I\u2019m going to love you whether or not you let me. If the love you say you hold for me is not like mine, then tell me now, and I\u2019ll let you go. Gods\u2014\u201d She glanced down. \u201cMaybe I should let you go anyway.\u201d<\/p>\n<p>\u201cLady, no!\u201d<\/p>\n<p>\u201cIt\u2019s just that\u2014I don\u2019t want to command you, Aloran. Not in this. I\u2019ll kill myself before I force you to act love falsely.\u201d<\/p>\n<p>\u201cYou\u2019re not like [Garr],\u201d Aloran said. \u201cYou could never be like him. And I could never be false, not to you.\u201d<\/p><\/blockquote>\n<p>When criticizing Tamelera and Aloran\u2019s relationship, I cannot ignore the fact that there is a massive power difference between them. Aloran\u2019s entire livelihood and identity belong to Tamelera. The denial of consent in the phrasing \u201cwhether or not you let me\u201d already sets a chilling tone. Tamelera doesn\u2019t even consider that Imbati are specifically <em>trained<\/em> to \u201cact love falsely\u201d with their very motto, \u201cImbati, love where you serve.\u201d The narrative is then quick to reassure the reader that Tamelera couldn\u2019t possibly be abusive, because she\u2019s not like her husband, who hits and rapes her.<\/p>\n<p>But abuse isn\u2019t only physical. Tamelera\u2019s outbursts, paired with Aloran\u2019s compromised ability to consent and their extreme power difference, make the glorification of Tamelera and Aloran\u2019s relationship unsettling to me. I am reminded of <a href=\"https:\/\/theundefeated.com\/features\/in-they-were-her-property-a-historian-shows-that-white-women-were-deeply-involved-in-the-slave-economy\/\">the relationships White women slave owners had with the people they enslaved<\/a>. This particular passage from Soraya Nadia McDonald\u2019s interview with Stephanie E. Jones-Rogers resonates with my reading of <em>Mazes of Power<\/em>:<\/p>\n<blockquote><p>This is a very ugly feminist history. This is a story about a certain group of women finding their freedom, finding their liberty, finding their agency and their autonomy in the bondage, the oppression, the subjugation of another group of individuals. That\u2019s not a pretty feminist story. That is not the kind of feminism that makes women\u2019s history and feminism morally comfortable.<\/p>\n<p>What happens when we realize and reckon with the fact that these individuals who we want to believe are maternal, we want to believe are more caring, are more nurturing, are in fact destroying families, severing connections between mothers and children, are selling human beings away from everything they know and love for the rest of their lives? What do we do when we realize that those individuals who we had hoped upon hope are our better angels are not our better angels? That they\u2019re equally as dark, equally as vicious and brutal and calculating, you know? The jig would be up.<\/p><\/blockquote>\n<p>Ultimately, I find it very difficult to accept Tamelera and Aloran\u2019s relationship in light of the power differences involved, and I find the ending of the book to be even more disconcerting in light of their compromised relationship.<\/p>\n<p><em>Mazes of Power<\/em> does indeed set up a complex society full of power, prejudice, and difference, and there is ample opportunity to subvert everything I\u2019ve discussed in this review in the scheduled sequel. On its own, though, there isn\u2019t enough context to discern the broader narrative intent. In the end, authorial intent can only go so far.<\/p>\n<p>I went into <em>Mazes of Power<\/em> expecting a thoughtfully rendered society that is conscious and critical of our contemporary networks of power, and I hoped for <a href=\"https:\/\/juliettewade.com\/what-is-the-varin-alphabet\/\">the linguistic detail that I saw on Wade\u2019s website<\/a>. What I got out of <em>Mazes of Power<\/em>, though, was a world that is ignorant at best of how it replicates real-world oppression. If you\u2019re interested in a cast of characters that is ruthless in pursuing their self-interests and preserving the status quo, then <em>Mazes of Power<\/em> may be the right book for you. But in my least generous reading, Varin is a sinister dystopia that would completely eradicate a person like me: a bisexual, mentally ill survivor of color. In fact, the epigraph predicted my reading experience\u2014Varin <em>is<\/em> my home. I already live within these power structures. But I am no longer interested in fiction that uncritically replicates them.<\/p>\n<p>\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n<p><a id=\"n1\"><\/a>[1] I use the terms \u201chigh-context\u201d and \u201clow-context\u201d here as linguistic extrapolations of <a href=\"http:\/\/www.culture-at-work.com\/highlow.html\">Edward Hall\u2019s framework for understanding cultural differences<\/a>.[<a href=\"#return1\">return<\/a>]<br \/>\n<a id=\"n2\"><\/a>[2] I capitalize the term \u201cWhite\u201d to highlight that it is not a default state, but a social construct like the racial terms \u201cAsian,\u201d \u201cLatinx,\u201d and \u201cBlack.\u201d[<a href=\"#return2\">return<\/a>]<br \/>\n<a id=\"n3\"><\/a>[3] All quotations taken from ebook edition.[<a href=\"#return3\">return<\/a>]<\/p>\n<br class=\"clear_both\"\/>","protected":false},"excerpt":{"rendered":"<p>Although I was intrigued by details like gaze gestures, I ultimately wanted to see more details, like interactions beyond nobles, if only to highlight how different the nobles are. I caught glimpses of the bright cultures and vocations of artisans, officers, and even trash collectors. Why not include those parts of Varin society, too, for a broader sociological picture?<\/p>\n","protected":false},"author":25,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3,12],"tags":[],"class_list":["post-32722","post","type-post","status-publish","format-standard","hentry","category-non-fiction","category-reviews"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p82q22-8vM","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/strangehorizons.com\/wordpress\/wp-json\/wp\/v2\/posts\/32722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/strangehorizons.com\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/strangehorizons.com\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/strangehorizons.com\/wordpress\/wp-json\/wp\/v2\/users\/25"}],"replies":[{"embeddable":true,"href":"https:\/\/strangehorizons.com\/wordpress\/wp-json\/wp\/v2\/comments?post=32722"}],"version-history":[{"count":11,"href":"https:\/\/strangehorizons.com\/wordpress\/wp-json\/wp\/v2\/posts\/32722\/revisions"}],"predecessor-version":[{"id":32828,"href":"https:\/\/strangehorizons.com\/wordpress\/wp-json\/wp\/v2\/posts\/32722\/revisions\/32828"}],"wp:attachment":[{"href":"https:\/\/strangehorizons.com\/wordpress\/wp-json\/wp\/v2\/media?parent=32722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/strangehorizons.com\/wordpress\/wp-json\/wp\/v2\/categories?post=32722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/strangehorizons.com\/wordpress\/wp-json\/wp\/v2\/tags?post=32722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}